Thursday, October 31, 2002

10/31/02: Chris Jenkins, 21, Minneapolis, MN

"I wish everyday I could go back to that naive place in the world where life was so simple. Where people were inherently good, where the sun shined just a bit brighter. It's not simple. There are really bad people out there and they do really bad things."

- Sara Jenkins, sister of Chris Jenkins

University of Minnesota student Christopher Jenkins and his friend celebrated Halloween night at a downtown Minneapolis bar. Sometime around midnight, Chris was reportedly kicked out of tha bar without his belongings. He was wearing only his Halloween costume and the temperature was in the upper 20s. He was seen walking northeast in the direction of the Hennepin Avenue bridge. Chris' body was found in the Mississippi River four months later. His family has reason to believe he was abducted in the back of a van, tortured and murdered.


----------------------
Details
After a keg party at his home around 6 p.m., Christopher Jenkins headed over to the Lone Tree Bar & Grill at 528 Hennepin Avenue in downtown Minneapolis. Chris was with his girlfriend, Ashley, and a few friends. They arrived at the bar about 11:00 pm and parked the car just to the south of the bar. Sometime around midnight, Jenkins was reportedly kicked out of the the bar without his wallet, keys, cell phone, or a coat. He was wearing an American Indian costume consisting of a leather shirt and pants, slip-shoes, and a headband with a red feather. Initial reports indicated that Chris was last seen walking across the Hennepin Avenue bridge over the Mississippi River from downtown toward Nicollet Island/left descending bank area; this is now believed to be incorrect.

According to Jan Jenkins, Chris' mom, "there were two surveillance cameras on the Federal Reserve Bank pointing to the Hennepin Avenue Bridge," says Jan Jenkins, Chris' mom. "This was post 9-11, clearly good equipment. We have written documentation from the supervisor that more than one person viewed the tapes from both cameras late on the 31st and early on Nov.1. Chris was not seen on the tape. We do not believe Chris walked across that bridge. The supervisor told the FBI that it would be almost impossible for a person to sprint across that bridge and not be seen."

Recovery
Almost four months later, Chris’ body was found in the Mississippi River in downtown Minneapolis near the Horseshoe Dam snagged on some tree branches. The body was on the east side of the river near the spillway of the St. Anthony Falls Hydroelectrical Laboratory at 30 SE 3rd Street. The body could be seen from the 3rd Avenue bridge, floating on its back with its arms in front. Chris was still wearing his Halloween costume with the shirt tucked in, a necklace, a ring on the left index finger, a ring on the right ring finger, and both slip-on shoes.

[Note: it was previously reported in the media that Chris had been wearing oversized slip-on boots. I have confirmed that Chris was actually wearing slip-on shoes. I have made the correction throughout this post.]

Private Investigation
Police initially believed Chris either committed suicide or died accidentally after falling into water and they closed the case. But all those who knew Chris didn't buy it. Furthermore, how Chris was found just didn't fit. The natural reaction when drowning would be to vigorously paddle the feet and arms and swim. Most drowning victims are found face down with their arms out toward their sides, their clothing in disheveled and one or both of their shoes missing. Everything about the way Chris was found was unusual. His family decided to hire private investigator, Chuck Loesch.

Loesch believed Chris was walking to his residence across the river (the opposite direction of the car), but got into trouble along Hennepin Avenue, between 5th and 6th. Witness reported a gang of at least 10 men attacking a man in front of Times Square Pizza (across the street from the bar), in what was thought to be a gang initiation. Although, the time of the incident has not been confirmed--it could have been 10:30 or 11:30 p.m. It was reported that a bloodhound later picked up Chris' scent on the sidewalk in front of the pizza joint and tracked it into the next door parking garage, where blood drops and a red feather, possibly from Chris' Native American costume, were found.

Case Reopened
When a new police chief was hired for the city of Minneapolis, the Jenkins family brought him the leads uncovered by the private investigator. The chief agreed that the case had not been thoroughly investigated, and he reopened the case.

Death reclassified as homicide
An eyewitness to crime (someone in jail and reportedly facing felony charges for another crime) stepped forward to claim he was present when Chris was thrown off the bridge. At a press conference, police would not say which bridge was identified, but it was later reported that the inmate told investigators that after robbing Chris, his acquaintance was angry that Chris had nothing of value and threw him off the Hennepin Avenue bridge. It is not known whether the eyewitness was involved in the crime or only providing information to bargain for leniency. The death was reclassified as a homicide.

Lingering Questions
There was some specuation that Chris had been thrown off a bridge. However, Loesch believes it unlikely. Given the fall and the river's current, Chris' shoes would not have stayed on his feet.



But if a bridge was involved, Loesch believed it was not the Hennepin Avenue bridge, as the physical layout and cables surrounding it would have made it nearly impossible. The killer would have had to a grown man over the high railing and throw him 4- to 5-feet out over the support beam, avoiding the cables in the process. [Note: This bridge is also brightly lit and has heavy traffic, so someone would have seen something. In addition, the Jenkins family now believes that Chris was never on the Hennepin Avene bridge that night.]

According to documents from the case, experts h aving varying opinions about where Chris entered the water. The entry point would be significant--if Chris entered the water further upstream, it would point to a vehicle being involved in the crime.

Update: Chris' family has various reasons to believe that "he was thrown in the back of a van - abducted, tortured, and eventually mur dered. He was not alive when placed in the water."



For photos of some of these bridges, go to: http://www.mrdbridges.com/tourMap.php

Reward Offered
There will be up to a $175,000 reward for anyone who h as information leading to the arrest and conviction of those responsible in the death of Chris Jenkins.

Facts of Interest in This Case
Name/age: Christopher Jenkins, 21, (originally from Eden Prairie, MN)
College: University of Minnesota’s Carlson School of Management (marketing and entrepreneurial management)
Physical description: athletic (was goalie and co-captain of lacrosse team)
Last seen: 10/31/02, Lone Tree Bar & Grill, Minneapolis, MN
Recovered: 02/27/03 at 1650 hours in the Mississippi River near the Horseshoe Dam south of the 3rd Ave. Bridge just above St. Anthony Falls. The body was snared on a tree.
Cause of death: Drowning.
Manner of death: reclassified as a homicide
Injuries: no information
Blood Alcohol Content: 0.07 in deep tissue, .12 in heart
Water temperature: 33 F when found
Air temperature: 35 F when found

28 comments:

BoyintheMachine said...

There's a lot of troubling things about the Chris Jenkins case.

To me, the manner of the body fits well with the ritual behavior associated with a serial killer. (By ritual, meaning the killer does something to the body, like a routine and not necesarily relating to the occult.)

Chris was found floating on his back, odd for a drowning, his clothes were tucked in and his shoes were on his feet. This is odd for a drowning.

Chris Jenkin's arms were crossed and he had clumps of his own hair in his closed fists. (DNA test 4 years later)

I also do not believe that Chris was thrown off the bridge. The manner of the body suggests that he was placed into the water and not thrown off a bridge. Not only that, but the manner of the body suggests that Chris was dead when he was placed into the water.

The cops dropped the ball big time with this case. Because it wasn't ruled a homicide, key evidence was destroyed and testimoney was never taken. (For example there were 2 off duty police officers at the bar the night Chris disappeared. It is claimed that they befriended his girlfriend.)

Monique777 said...

Anonymous 1

Hmmmmm....seems the pattern of the other boys that are ending up in water. So, they decide to believe the person who confessed even though the facts don't fit? Doesn't make sense at all.

Anonymous said...

As I countinue to review this case and others the main connection that I see is the numerical dates. I see a lot of Thirteens, on the dates- for example Chris was abducted on Halloween, that is always a creepy night; however the 31st is 13 reversed. Look at the dates- not coincidental. IE the 12th becomes the 13th at Midnite. So if this is a " game " for these killers. It appears that a numerical pattern is part of the madness. Also a lot of the 14's in the dates, so it seems that these horrible murders are scheduled to be near the 13th. Again New Year's Eve is the 31st of January, and obviously a party night- yet 31 is 13 reversed. Just an observation, and creepy regardless. Also my condolences and prayers for any one associated with the young men deceased or missing/presumed deceased. This is a haunting and horrible situation.

Tenneguy said...

I agree with the ac above.Too many patterns to be coincidence.Also another biblical name as he is from Eden Prairie plus a street name with hen repeats itself with other disappearances.Adding all the number of the day of the month with Abel Bolanos and Kaneaukua you get 12.Do the dates of their deaths add up to 13?We only know the last day they were seen.Also campbell and soumakis-adds up to 13.Then you have the name Brandon Swanson that disappeared the 13th .Swanson is another BRAND of Campbell's.The name Ryan Katcher is a pattern within itself-Catcher in The Rye.It does not look like a random set of names and dates.

Anonymous said...

Josh Guimonds' scent and chris Jenkins' scent traced by a bloodhound to the abbey at St. John's University-


6 Disappearances: Coincidence Or Serial Killer?

(The Father of Chris ) Jenkins said a Milwaukee-based bloodhound tracked the scents of two of the missing to the abbey at St. John's University, where Guimond disappeared. Hoover identified Guimond's scent and the scent of Chris Jenkins, who had no known connection to the school.

(For this to be dismissed as meaning nothing , with no further investigation is an outrage )

* Oct. 31: Friends saw the 21-year-old Jenkins, from Racine County, leaving a downtown Minneapolis bar dressed in his Halloween costume. No one's seen him since.

* Nov. 6: 75 miles east, University of Wisconsin-Eau Claire student Michael Noll vanished after leaving a party at the Nasty Habit tavern. It was his 22nd birthday.

* Nov. 9: 75 miles west, 20-year-old Josh Guimond disappeared as he headed home from a card party in a dorm at St. John's University.

* Dec. 12: 18-year-old Chad Sharon was going back to the dorm after an off-campus party near Notre Dame. There's been no trace of the northern Wisconsin teenager.

* Dec. 20: 17-year-old Brian Carrick was seen walking into the Johnsburg, Ill., grocery store where he worked. No one saw him walk out.

* Jan. 10: 21-year-old Nathan Herr headed home from Thursday's $10-all-you-can-drink night at a Sheboygan sports bar and vanished without a trace.


http://www.wisn.com/news/1973837/detail.html

Why was the fact that Chris Jenkins scent was found at the abby of St. John's University, where Josh Guimond scent was found , NOT INVESTIGATED THOROUGHLY INSTEAD OF BEING DISMISSED?

Anonymous said...

St. John's (Benedictine) Abbey and University in Collegeville was the base from which the catholic church hatched its attempted international cover up of sexual and satanic abuse,em ploying specialists experts ready to try and debunk the soon coming avalacnhe of cases, which famously disgraced the vatican and the riegn of pope john paul II and the present pope Gregory who was the man behind the strategy of denial for all those years..



http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/IES/USA11.HTM#TOPOFPAGE


In 1992, the Catholic Archdiocese of Chicago adopted a model plan for processing allegations of clergy abuse; unfortunately, it remains incompletely and unevenly implemented. In 1993, St. John's (Benedictine) Abbey and University in Collegeville, Minnesota, established an ecumenical Interfaith Institute to study this problem.

How survivors are treated by a religious community varies greatly, and survivors should be reminded that, when they set out to seek legal action against anyone, the course may be extremely difficult. Far too often, survivors feel that they are revictimized by a system that protects the abuser, rather than one that is sensitive to the trauma of the victim.

Satanic Ritual Abuse

SHARON E. KING

“Satanic” ritual abuse is another area of recent concern. As the 1989 report by the ritual abuse task force by the Los Angeles County Commission for Women shows, it is a controversial area that requires careful and serious attention. Books and groups dealing with cult and ritual abuse continue to expose this alarming and controversial topic. Unfortunately, it often takes on the atmosphere of a circus and witch hunt. There is no scientific evidence that this type of CSA is widespread or common.

Recovered Memories and False Memory Syndrome

DIANE BAKER AND SHARON E. KING

Of great concern recently are a number of cases involving children in day-care centers reporting that they were sexually abused by their caretakers. Although some investigations have led to convictions, other cases have been found to lack any substance at all. In one case, a middle-aged male retracted his charge that a prominent Catholic cardinal archbishop had sexually abused him when he was in the seminary, claiming that his lawyer had probably prompted or influenced his “recovered memory” of being abused.

Concern over false reporting is not limited to young children. Teachers all over the country report that they no longer touch their students as they once did. Hugging a child, allowing a young child to sit on one's lap, or being alone in a room with a child are just some of the things that teachers must now monitor. Cases in which children have projected sexual abuse that was happening at home onto a teacher, and the false reporting of sexual abuse by a teacher in order to get back at the teacher are now issues that mental-health workers and the legal system must unravel in some of the more unusual cases placed before the courts.

Better questioning of young victims by mental-health and legal workers is one area that continues to improve. As with any inquiry, it has become evident that the invitation to tell what happened cannot, in any way, be colored by suggestive questioning on the part of the interviewer.

Increasing numbers of adult women and men have begun to disclose incidents of sexual abuse that happened to them when they were children. Their sexual abuse occurred during a time when it Was not safe for children to disclose such information and when the support systems of the state and therapeutic communities were not in place.

In some incidents where adults disclose what happened to them as children, they have always known what happened to them, but they have never before spoken out or sought help. In some instances, however, adults report “remembering” or retrieving lost memories of childhood sexual abuse. Remembering and dealing with unresolved issues of childhood sexual abuse can often explain to a victim how and why his or her life has been affected by the abuse. Weight problems, depression, sleep disturbances, intimacy and sexual disorders, unexplained fears, compulsive behaviors, self-esteem issues, and psychosomatic disorders are just a few of the symptoms that can be resolved when an adult finally confronts the repressed and unresolved trauma of childhood sexual abuse.

In a response to their own daughter's accusation of being sexually abused by her father, the Freyds' of Philadelphia started an organization that examines the False Memory Syndrome. Dr. Pamela Freyd and her husband have been most public in their denial of their daughter's accusations, basing their response on a belief that her “memories” were suggested by her therapist. After a period of silence on her part, Dr. Jennifer Freyd publicly countered her parents' denial of what happened to her, citing her mother's public debate as yet another example of her intrusiveness. Whatever the struggle between the members of the Freyd family, this small organization has brought forth a concern about the authenticity and reliability of retrieved memories.

The strategy of denial was carefully crafted at the very college Josh Guimond went missing from.
Ofcourse this plan in the end did not achieve it's hoped for purpose, with billions being paid out to victims of both sexual and occult abuse cases in the coming years after the 1990's planned strategy of plausable deniability employing the works of the likes of that written above.

Anonymous said...

Category:Diocese Of St. Cloud - Eurêka
St. John's Abbey abuse Abbey addressed decades of sex abuse allegations .... MN, where he taught philosophy to students at St. John's University, ...
http://www.ultralingua.com/eureka/index.php/Category:Diocese_Of_St._Cloud


3 named in abuse allegations
Jul 29, 2006 ... Collegeville — New allegations of sexual misconduct surfaced Friday ... the counseling center at St. John's University until 2003; he is now retired. ... St. John's Abbey has contracted with the Walk-In Counseling Center ...
www.rickross.com/reference/clergy/clergy531.html


Bishop Accountability
The abbey in Collegeville is adjacent to St. John's University and St. John's .... Vogel said when he brought abuse allegations forward 12 years ago, ...
www.bishop-accountability.org/ma-bos/settlements/SettlementStJohnsAbbey.html - 62k - Cached - Similar pages


Church in Crisis: Abbey has turned corner in abuse scandal ...
Dec 13, 2002 ... St. Paul lambasted Benedictine monks at St. John's Abbey in Collegeville, ... of the abbey, which will immediately report abuse allegations in keeping with state law. St. John's has agreed to collaborate with four professionals ... associate dean and law professor at the University of St. Thomas ...
www.natcath.org/NCR_Online/archives/121302/121302i.htm - 8k


St. John's Abbey Settles Sex Abuse Suits - News Story - Minneapolis
It was back in April -- amid a national focus on spreading allegations of decades of sexual abuse by priests and monks -- that St. John's Abbey became the ...
www.channel4000.com/news/1690376/detail.html



Dialogue 15
Sep 30, 2007 ... Both of these men had deep concern for the problem of abuse of minors ... Certainly the majority of monks in Collegeville are good men, ... I served as the personnel director of St. John's Abbey from 1968-1970. ... of the St. John's University Interfaith Sexual Trauma Institute from 1994 to 1996. ...
www.richardsipe.com/Dialogue/Dialogue-15-2007-09-30.html


Behind the Pine Curtain - Documents » Bruce Wollmering
The Abbey and University allegedly covered up the harassment claims, failed to report ... today outside a Shoreview church where a Collegeville monk worked for two years. (more…) Sep 7, 2006 - Abuse allegations shake St. John's Abbey ...
www.behindthepinecurtain.com/wordpress/?cat=7






Sisters go public with abuse allegations at St. John's University
Prince said her father told St. John's Abbey about the abuse after it first ... father and a St John's University employee regarding the abuse allegation. ...
http://www.rickross.com/reference/clergy/clergy626.html - 5k -

Feb 11, 2008 - Credibly Accused of Sexual Misconduct
Filed Under: A.W. Richard Sipe, Allen Tarlton, Andre Bennett, Brennan Maiers, Cosmos Dahlheimer, Dunstan Moorse, Finian McDonald, Fran Hoefgen, Francisco Shulte, Isaac Connolly, Jeff Anderson, John Eidenschink, John Kelly, John Klassen, Patrick Ryan, Patrick Wall, Paul GoPaul, Rene McGraw, Review Board, Richard Eckroth, Vogels

St. John’s Abbey Benedictine establishment at Collegeville, MN, the largest Benedictine monastery in the western world, adjacent to St. John’s University and St. John’s Preparatory School. At least 14 of the abbey’s nearly 200 monks have been credibly accused of sexual misconduct.


http://www.behindthepinecurtain.com/wordpress/?cat=22

THE USE OF OCCULT RITUAL IS NEARLY ALWAYS INVOLVED WITH CATHOLIC SEX ABUSE

Anonymous said...

Our guest this week is author William H. Kennedy, whose book Lucifer's Lodge is a disturbing analysis of Satanic sexual abuse within the Roman Catholic Church.ÂÂ* Bill told us that as many as two-thirds of the Roman Catholic bishops and cardinals worldwide have knowingly reassigned pedophile priests without disciplining them or even taking steps to keep them away from children!

Even more sinister was the savage 1998 murder of Father Alfred Kunz in Wisconsin--shortly after he threatened to go public with evidence of Satanic rituals and pedophilia in the church.ÂÂ* His stabbing death, which was accompanied by the ritual mutilation of a calf at a nearby farm, has yet to be solved.

It's a dark, evil topic that sounds like a conspiracy theorist's hallucination, but Lucifer's Lodge is thoroughly documented from news accounts published in mainstream newspapers and magazines.ÂÂ* And the evidence suggests that the Satanists and pedophiles were protected by powers at the highest levels inside the Church of Rome.


William H. Kennedy (b. 1964) is a writer and speaker on religious topics. Kennedy has written articles for academic journals like Sophia: the Journal of Traditional Studies and popular magazines like New Dawn.





In 2004 Kennedy authored Lucifer's Lodge: Satanic Ritual Abuse in the Catholic Church (Sophia Perennis: 2004) followed by Satanic Crime: A Threat in the New Millennium (MVM: 2006) & Occult History: Collected Writings 1994-2008 (MVM: 2008).

Road to Freedom hosted by Eleanor White. Catholic Church Satanism confirmed in the Irish Ferns Report, Father James Grennan sexually abused girls on the altar of his church, Pamela Vitale was a ritual murder, how the police failed to investigate priest pedophilia and why victims groups should lead the investigation of Catholic Religious Orders.

right click and save

http://www.shoestringradio.net/audio/show19.mp3


or first show bad sound quality

http://www.mysticvalleymedia.com/PID6108.mp3

Anonymous said...

MOST SEXCUAL ABUSE OF MINORS BY THE CATHOLIC CHURCH HAS MOVED TO AFRICA AND SOUTH AMERICA SINCE THE BIG SCANDALS BROKE IN THE WESTERN HEMISPHERE.
A LARGE PERCENTAGE OF THE CLERGY ABUSE CASES HAD A OCCULTIC SATANIC RILUTALISTIC ASPECT THAT WAS ALMOST NEVER SPOTLIGHTED AND WAS HIDDEN IN THE BACKROUND OF THE DETAILS OF CASES.

NOW THEY NO LONGER CAN DO THEIR RITUALS ON "MINORS" WITH THE SAME DEGREE OF SAFETY.........

BEGS THE QUESTION.........?

Anonymous said...

Abuse allegations shake St. John's Abbey
The Record, St. John's University/September 7, 2006
By Matt Smith

Pat Marker kept it all inside for nearly 10 years.

He moved to St. John's Prep School before his junior year of high school. Marker, now 41-years-old, says what Fr. Dunstan Moorse did to him in his late teens changed the course of his life forever.

Until late this August, Marker was a member of the St. John's Abbey external review board, a group of nine professionals who assess alleged monk offenders and provide help to victims. Marker was selected because he's a survivor of sexual abuse.

But in August, he resigned from his position following new allegations of sexual misconduct from three monks of the St. John's monastic community.
New allegations

On July 28, Abbot John Klassen made public the names of three more monks who he said, substantial facts shows committed sexual misconduct.

"There was enough evidence to convince us it happened," Klassen said. "I delayed this one probably longer than I should have, but nevertheless, made it public."

Frs. Michael Bik and the late Robert Blumeyer, the Abbot said, face several allegations of sexual abuse. Two allegations of sexual harassment against Fr. Bruce Wollmering were also brought to light in 2004.

The statute of limitations is expired on each allegation, Klassen said, making it impossible to prosecute.

Klassen says that brings the total number of monk offenders at St. John's to 10, out of the 150, currently residing at the Abbey.

Klassen said two victims just came forward in the fall of 2005 accusing Blumeyer, who died in 1983, of sexual abuse between 1969 and 1979.

But the Abbot says he's known about the allegations against Bik since 1998, and let him continue teaching at the prep school until 2002.

"At that point [in 1998], the culture within our leadership would be to say as long as we put Michael in a situation where he is not in a residential hall, or not counseling, it should be OK," Klassen said. "It was my call in the summer of 2002 to make his name public or not … In fact, I would say this was an error on my part."

The delay prompted Marker's resignation.

"They are going to either under report or minimize every chance they have," Marker said. "And that's exactly what's happening."
Marker's story

Although Marker has considered himself a survivor since the early 1990s, he's confident that many victims from St. John's are holding on to the secret like he once did.

"I'm very concerned about the people who went to the prep school for one or two years and dropped out, or to the college for one or two years and dropped out," he said.

Marker says he formed a relationship with Moorse when he moved to St. John's after being severely homesick. The trust that was formed, he said, was violated.

"At one point we were down in the dorms of the prep school and he tried to masturbate me, and wasn't successful, and got frustrated," Marker said. "There was sexual contact."

Marker says it took years for him to understand the drastic impact.

"I was very frustrated with the church, and very frustrated with my peers and not really understanding where that came from," he said.

But in early 1990, that changed.

"I called him up on the telephone and I said, 'Listen, I know what you did to me. I understand what you did to me now … And I need some counseling,'" Marker said. "And he said he couldn't help me."

Marker accuses Moorse of attempting to silence him when he feared his removal from the Abbey.

"When I was going through the low point of my life … he took advantage of that," Marker said.

The abuse, he said, has shaped his life, making him a leading advocate for sexual abuse victims from St. John's.
Victim's support

Klassen said the external review board began meeting three years ago and is confident the Abbey is making strides in its work.

"What I can assure you is this is a very important and sensitive area and we are looking at this very carefully and want to err on the side of accountability," Klassen said.

The Abbey has formed a partnership with the Walk-In Counseling Center in Minneapolis, where victims are urged to go for help.

"Our job is to be a safe place to talk and to get the ball rolling," said Gary Schoener, executive director and contact for Abbey abuse victims.

Klassen said the Abbey asked the center for the partnership to provide professional help for victims.

"[The victims] have never been a distraction to us," Klassen said. "They are real human beings who have suffered enormously."

Although a settlement was reached between Marker and the monastery, Marker said that wasn't the case with him.

"They've been working under a cloak of secrecy for so long and they continue to," he said. "That's the attitude and personality of the Abbey."

Marker said his extensive research shows more monks will be named and more victims will come forward. That's prompted him to create a Web site, which he says, will shed light to the on-going abuse.

But that accusation, and the Web site, Klassen said, is "a whole lot of innuendo."

"That is totally an unfounded, false statement. I mean false," Klassen said. "Our students can be confident that we are doing our level best with the help of skilled professionals to make sure that your education and time here is safe, and that it is an opportunity for an outstanding educational experience."





http://www.rickross.com/reference/clergy/clergy599.html

Anonymous said...

They didnt used to kill their victims usually, although they used the occultic ritual in the abuse.
but now maybe another avalanche of survivor scandals are too risky, and child deaths too suspicious?

Anonymous said...

Plus if they actually believe in this evil power, which they do...
then an actual sacrifice of a life maybe to them- their only hope of regaining the footing they have lost in recent years.

Lisa said...

Anon 6:34,

I think I know why the claims about Hoover the bloodhound were not taken seriously.

It was reported in the Star Tribune on 1/5/03 that the credentials of Hoover's handler are in question. To summarize the article: 1) search dog experts believe she is leading the dog to where she wants it to go and 2) it is doubtful a dog can track a scent after a week (it diminishes after 48 hours), and Hoover was tracking a 2-month old scent. 3)She is not an accredited handler. She trained the dog herself after attending weekend seminars and by watching CSI. 4) Law enforcement reports having no confidence in her abilities and have asked her to stay away from crime scenes. 5) They believe she wants her photo in the paper. 6) The dog is not consistent (sometimes finds people, sometimes doesn't). 7) She has never testified in court.

In her defense, she has found a few bodies before, it is not required that she be accredited, she conducts the searches for free, and the Guimond and Jenkins families have supported her.

But the police clearly don't trust her, and I think that is why they dismissed the trial the bloodhound found to St. John's Abbey.

Here is the link to the story (you need to scroll down the page):
http://leerburg.com/bloodhound.htm

Anonymous said...

CATHLOIC ABUSE VICTIM Patrick McSorley, 28 NEARLY DROWNS

" McSorley was with a friend Wednesday afternoon at Pope John Paul II Park, Boston television station WCVB reported. The two became separated. The friend later found McSorley in the Neponset River, pulled him out and started CPR."


Alleged sex abuse victim nearly drowns


Patrick McSorley
Patrick McSorley
Story Tools
RELATED
• Survivor's Network external link
• U.S. Conference of Catholic Bishops reform policies external link

BOSTON, Massachusetts (CNN) -- One of the alleged victims of the clergy sexual abuse scandal in Boston's archdiocese was recovering after nearly drowning in a river last week, his attorney said Monday.

Lawyer Mitchell Garabedian said Patrick McSorley, 28, had been taken off life support and was breathing on his own and speaking when he visited him Sunday night at Boston Medical Center.

"He's doing better but he's still recovering," Garabedian told CNN in a phone interview.

McSorley was at the heart of a lawsuit against the Catholic Church in Boston, claiming he was sexually assaulted by now-defrocked priest John Geoghan in 1986, when McSorley was 12.

Authorities said McSorley was with a friend Wednesday afternoon at Pope John Paul II Park, Boston television station WCVB reported. The two became separated. The friend later found McSorley in the Neponset River, pulled him out and started CPR.

Garabedian said his client was not yet in a position to talk about the circumstances of the incident.

McSorely's near-drowning came one day before the U.S. Conference of Catholic Bishops met for a conference in St. Louis, where bishops said the church had made progress in rooting out sexually abusive priests and protecting children. (Full story)
John Geoghan
John Geoghan


Geoghan is currently in prison after receiving a sentence in January 2002 of up to 10 years for fondling a young boy, and he faces other child sexual abuse charges. Authorities believe Geoghan was a serial sexual offender over many years, with as many as 200 victims.

Last fall, the Boston archdiocese paid $10 million to settle a suit by 86 plaintiffs, including McSorley, who said they were sexually assaulted by Geoghan.

The abuse crisis in the American Roman Catholic church began last year with evidence that church leaders in Boston had shuffled abusive priests from parish to parish rather than remove them.

Since then, at least 325 U.S. priests have resigned or been dismissed from their duties.
http://edition.cnn.com/2003/US/Northeast/06/23/church.abuse.mcsorley/index.html

Anonymous said...

Alleged victim of Geoghan nearly drowns

By Michael S. Rosenwald, Globe Staff, 6/19/2003


Patrick McSorley in May 2002. (Globe Staff Photo / David L. Ryan)
One of the alleged sexual abuse victims of convicted child molester and defrocked priest John J. Geoghan nearly drowned yesterday afternoon in the Neponset River in Dorchester's Pope John Paul II Park, authorities said.

Patrick McSorley, 28, of Hyde Park, was in critical condition last night at Boston Medical Center, where he was taken by ambulance after a friend found him splashing and struggling in the river, said David Procopio, the Suffolk district attorney's spokesman.

Mitchell Garabedian, a lawyer who represented McSorley in one of the 84 lawsuits brought against Geoghan and church officials, said that McSorley was unconscious and on life support last night. His family told Garabedian that he had a ''50-50 chance'' of survival.

State Police are investigating how McSorley wound up in the river and the events leading up to what transpired, Procopio said. A preliminary inquiry indicates that around 2:30 p.m., McSorley and his friend became separated somewhere in the sprawling park, which has a long, sloping grass embankment along the water.

Moments later, the friend and a passerby heard him splashing. The friend then pulled a submerged McSorley from the river, performed CPR, and called 911. McSorley had scrapes and a contusion ''consistent with being pulled out of the water,'' Procopio said.

Garabedian refused to comment on whether he thought McSorley had tried to kill himself. The two spoke on Monday, and Garabedian said, ''He was talking about how the church hasn't changed its attitude at all with regard to helping victims heal.''

McSorley was 12 years old and living in a Boston housing project when he was molested by Geoghan, according to Globe reports and ''Betrayal: The Crisis in the Catholic Church,'' a book by the newspaper's Spotlight team.

Geoghan learned of the suicide of McSorley's father and not long after dropped by to offer his condolences, according to the book. Then, he took the boy for ice cream. On the way home, Geoghan patted McSorley's upper leg, then slid his hand up toward his crotch and molested him.

''I didn't know what to think,'' McSorley says in the book.

McSorley, who has young children of his own, was outspoken during the church abuse scandal that shattered support of the Catholic Church and led to the resignation of Cardinal Bernard F. Law last December.

He sat in on hours of depositions, including Law's. During one session, he said he could not bring himself to shake the hand that Law offered him as the morning testimony got underway.

He characterized the cardinal's testimony as not believable. ''It was despicable,'' McSorley said. ''We couldn't get the truth out of someone who is supposed to tell nothing but the truth.''

Garabedian said McSorley sat through the lengthy depositions because he ''felt he should inform the public as to the pedophile priests in the Archdiocese of Boston.''

''Patrick is a hero,'' Garabedian added. ''Patrick poured his heart and soul into making the public aware of the pedophilia within the Catholic Church. It was very important to Patrick that other people be protected.''

When Superior Court Judge Constance M. Sweeney in September accepted a $10 million settlement of 84 lawsuits against Geoghan and church officials, she said in the courtroom: ''There is no question from the point of view of the civil side that Mr. Geoghan either raped or assaulted you or members of your family ...''

Afterward, McSorley said: ''Those words were honest words. That was exactly what I wanted to hear. We were sitting there, we were noticed by her, and that was very comforting.''

The money, he said, would not change his life. ''My heart is always going to be broken because of this,'' he said. ''I mean these are people my family once loved. And they let something go tragically wrong.''

Globe correspondents Jared Stearns and Heather Allen contributed to this report.

This story ran on page B1 of the Boston Globe on 6/19/2003.
© Copyright 2003 Globe Newspaper Company.


http://www.boston.com/globe/spotlight/abuse/stories4/061903_mcsorley.htm

Anonymous said...

THEY MANAGED TO KILL HIM ANYWAY





McSorley's death recalls a life long lost

By Brian MacQuarrie, Globe Staff | June 13, 2004

The late-night arrival had occurred many times. Patrick McSorley, perhaps the best-known victim of clergy sex abuse in the Boston Archdiocese, had made his way to Alan Brini's North End apartment -- distraught, exhausted, desperate for a place to sleep.

His girlfriend, Kristin Carter, had just barred McSorley from her Taunton home, fed up with a drug addiction that had worsened like a gathering hurricane since McSorley received nearly $200,000 in a landmark settlement in 2002.

Now, he was inside Brini's cluttered apartment near Faneuil Hall Marketplace in the early hours of Feb. 22, sobbing as the older man sought to comfort him.

"He put his arms around me," recounted Brini, a confidant of McSorley's. "He was crying and said, 'She did it again.' "

McSorley, 29, sat in a soft black leather chair, his favorite spot in the apartment where Brini shuffled from room to room with the aid of a cane and tended to a serious nerve disorder with powerful drugs that filled his medicine cabinets.

All during that night, McSorley placed call after call to Carter, as Brini fell asleep from medication that sometimes blotted out entire days. When Brini woke in the bathroom, nearly 24 hours later, McSorley was lying flat on the bed.

"I said, 'Patrick, are you cold?' " Brini, 64, recalled. "I tried to give him artificial respiration, but everything was so hard."

A 911 call from an emergency transmitter draped around Brini's neck brought police to the apartment. Until that time, Brini said, he continued to try to revive McSorley, refusing to accept his friend's death until he heard an officer remark, "He's A to Z."

"In my heart, I knew he was gone, but I didn't want to accept it," Brini said, the tears falling from his eyes and onto his shirt.

The Suffolk District Attorney's office has labeled McSorley's death, alone and untended, a drug overdose.

But among McSorley's family and friends -- among those who watched, stunned, as this unremarkable Hyde Park man suddenly became the telegenic face of the clergy scandal -- the death seemed the sadly predictable destiny of a troubled project kid who found his mission in helping others, but was tragically unable to help himself.

An unlikely spokesman McSorley burst into the public eye in 2001 with an unexpected intensity that mirrored the widening impact of the clergy sex-abuse scandal. He and 85 other plaintiffs represented by attorney Mitchell Garabedian pursued civil claims against the Boston Archdiocese stemming from their abuse at the hands of the Rev. John J. Geoghan, who was accused of molesting nearly 150 children over three decades.

But almost alone among the victims, McSorley gravitated to the spotlight with an ease and enthusiasm that belied his roots as the youngest of six children from a poor Boston family that had lurched from dysfunctional homes in Mission Hill to Jamaica Plain to Hyde Park.

McSorley attended depositions of Cardinal Bernard Law, sat beside Garabedian at news conference after news conference, and spent many of his days in the company of out-of-town reporters seeking the same insight, over and over, into what had become the biggest scandal ever to shake the Roman Catholic Church in the United States.

His mother, Geraldine McSorley, was startled by her son's sudden transformation into an eager, ready source for the media.

"I said, 'Patrick, you don't know what you're into there. This'll be something that goes down in the annals of Catholic history,' " she recalled. "He had gone nowhere, gotten nowhere, and done nothing, but then he found himself in the midst of all this social turmoil. My son was like a child the way it went."

To Garabedian, who did not know McSorley before he walked into the lawyer's State Street office to talk about Geoghan, McSorley was a driven, guileless champion for those victims who could not face the cameras to speak of their anger and shame.

"Patrick's legacy can be summed up in one word: courage," Garabedian said.

To other survivors of Geoghan's molestation, McSorley was the street-smart articulator of their hunger for delayed justice.

"When I saw him on TV speaking out, he made me want to be that person," said Alexa MacPherson, 29, of Dorchester, a victim of clergy sex abuse who befriended McSorley in the last year of his life.

But to Stacey McSorley Stokes, Patrick's oldest sibling, her brother's role in the limelight was a passion she opposed. "I didn't think it was a good idea, only because of the aftereffects I thought it could have on Patrick," Stokes said. "I was like, 'Pat! Pat? What are you doing, bro?' "

Still, she did not fight her brother's penchant for the spotlight.

"He had a mission going on, and he was on a roll, and he had an aim and he was going for it," she said. "But after the case was ended, after all was said and done, he had to look at himself, and all that pain came back to him."

That pain had roots in McSorley's abuse by Geoghan when he was 12 years old. But the trauma of a chaotic family life also appears to have contributed to a dangerously fragile spirit.

Troubled family Billy McSorley and Geraldine Payne were little-noticed products of Boston's working class, she from the shadows of Mission Church in Roxbury and he from South Boston. They met as teen-agers and married in 1965, moving to the Mission Hill neighborhood where Payne's world had been dominated by the spires of the nearby church and by the Catholic faith that prompted many of her peers to become priests and nuns.

"When you walked away from church, you felt like you were walking on a spring of clouds," said Patrick's mother, now 61. "The church was very important. That was your spirituality right there."

Her faith helped Geraldine McSorley weather the rigors of a tumultuous marriage in which her laborer husband bounced from job to job, and brought a ferocious drinking problem into a household that once squatted in a condemned building in Jamaica Plain.

Strains of mental illness in some family members combined with other problems to break up the McSorleys. Three children were sent to a Catholic foster home; two to state custody.

However, most of the family reunited in Jamaica Plain near St. Andrew's Church, where a small, smiling priest named John J. Geoghan imparted a sense of comfort to his blue-collar parishioners and their children at the affiliated Catholic school. Stacey Stokes, Patrick's sister, recalls Geoghan as a reassuring, non-threatening man who seemed imbued with a quiet peace.

But if the world seemed stable enough at church, the domestic scene had not improved. The McSorleys moved again, this time to subsidized housing in Hyde Park, where Billy McSorley continued to drink heavily. He ended his life one night in 1980 by jumping from a railroad bridge.

Patrick, the youngest, was 6 years old. But the worst was still to come. In 1986, as Stokes walked in the Forest Hills neighborhood, she met Geoghan by chance. The fateful location remains etched in her mind: Walk Hill and Wenham streets.

There, she hugged this avuncular reminder of her school days and told him of her father's suicide. "I was so happy to see him because he was such a humble, little man," Stokes said.

Geoghan asked where the family lived. The next day, Geoghan offered his condolences in person to Geraldine McSorley and offered to take Patrick, then 12, out for an ice cream.

For a poor boy, an ice cream spoke of rare luxury. But Patrick unknowingly stepped into the predator's path, one that the priest had trod before. On the drive back to Patrick's house, Geoghan patted the boy's leg, moved his hand to Patrick's genitals, and fondled the stunned child as the priest masturbated himself.

After the car stopped, Patrick emerged in numbed disbelief, the ice cream dripping down his hand and forearm as Geoghan warned him not to speak of the incident.

"When Patrick walked in the house, I knew something was wrong," Geraldine recalled.

A double life Patrick eventually told his mother about his encounter with Geoghan, but the shame of the incident and the intimidating authority of a church to which his mother always had deferred combined to keep the episode closely guarded for years. McSorley did not even disclose the incident to his sister until 1999, when Stokes mentioned over dinner that Geoghan, their former parish priest, had been named in sex-abuse complaints reported in the media.

McSorley rose from the table, left the room briefly, and returned to tell his story. Nothing was ever the same again.

At first reluctant to join the growing number of plaintiffs who said Geoghan had molested them, McSorley took the advice of his sister to join the lawsuits and "validate" what had happened to him.

"He said, 'OK,' just like that," Stokes recalled. "But I didn't expect him to be a spokesman. I didn't expect him to go all out."

Garabedian said he noticed something special in McSorley, something that would translate well to television, news conferences, and public appearances. "He always spoke from the heart, he always spoke sincerely, and there was a certain genuineness to him that couldn't be defeated," Garabedian said.

McSorley also had a street-bred fearlessness, his admirers said, that gave him the confidence to venture before the cameras that other plaintiffs shunned.

But if McSorley combined a blue-collar sense of virtue and verve, family and friends said, he also appeared to be the poster boy that could attract attention and sympathy to the case.

"He was the young, vulnerable victim," MacPherson said. "He was the handsome boy that's standing up for justice."

Garabedian played a big role in encouraging McSorley to become the face of the scandal, MacPherson said. But McSorley also relished the spotlight in a cause to which he had become wholeheartedly attached, she added.

"I think the only time he felt in control was when he was out there doing that," MacPherson said.

The idea of "control" was, literally, a concept of night and day with McSorley. During the day, he busied himself with the case and media requests. At night, Stokes said, a frightening world of hard drugs and shadowy friends ruled his life.

Cocaine, OxyContin, Percocet, marijuana, and alcohol were frequent means of escape, Carter said, even after she became pregnant with Patrick Jr. six years ago. There also was heroin, which his family and friends agree McSorley abused but which they rarely saw used in their presence.

The drugs changed McSorley dramatically. Normally caring, breezy, nonjudgmental, and generous, the natural charisma that drew people to McSorley turned dark and ominous.

"He became a different person when he did drugs," MacPherson said. Overly self-righteous. Fidgety. Prone to short-tempered outbursts.

Stokes said she became concerned about the effect of McSorley's behavior on her two daughters, now 12 and 4. "It was in this kitchen about a year ago," she said recently at her Taunton home. "When he came in, he was ready and reeling," Stokes said of Patrick's startling mood.

"I said, 'Wait a minute. What are you on?' " Stokes recalled. "I realized he's going to get himself killed."

In a June 2003 incident widely reported as a mysterious, accidental plunge into the Neponset River, McSorley actually did try to commit suicide, MacPherson said.

Brini, his North End friend, said McSorley had been high on PCP when he fell into the river beside Pope John Paul II Park in Dorchester. Although McSorley denied at a news conference that he had tried to kill himself, MacPherson said McSorley later told her he did not want to leave the river alive.

"He wanted the pain to end. He wanted the memories to end," MacPherson said. "He didn't know how to pick up the pieces."

The legal settlement in September 2002, in which the archdiocese agreed to give $10 million to the 86 plaintiffs, did not ease McSorley's pain. Neither did McSorley's share.

If anything, his family and friends agreed, the windfall hastened his death.

Financial downfall The money became the fuel that stoked McSorley's worsening drug addiction. "When you think that things would get better, they spiraled out of control for him," Stokes said.

At the time of the settlement, McSorley said: "The money is not going to change my life. My heart is always going to be broken because of this."

But according to relatives and friends, McSorley spent tens of thousands of dollars on a Caribbean cruise, cottage rentals on Cape Cod, a speedboat, and a new drum set. A fast life had suddenly become faster.

"He knew what he wanted to do with the money -- enjoy it, poor kid," McSorley's mother said. "After the money, he got confused."

McSorley's aunt, Jane Scarborough of Quincy, said the ready cash could not mask the pain that had been dredged up, relived, and recounted in public.

"He said he was sorry he came forward because his life then became screwed up," said Scarborough. She had cared for McSorley for three years after his father died, and even she did not know of the abuse until after he joined the lawsuit.

But the money began to dry up. MacPherson said her friend sometimes would beg for a few dollars to buy a cup of coffee or a pack of cigarettes. Brini estimated he spent $15,000 on McSorley's needs, from hundreds of parking tickets to co-signing for a car loan.

"Last summer, he was almost unrecognizable," Carter said. "He was very thin. His eyes just looked different, almost like he didn't have a care, like everything was for the drugs."

Less than a month after McSorley was pulled from the Neponset River and placed on life support, he was arrested in a Dedham motel and charged with possession of the powerful painkiller fentanyl, marijuana, and drug paraphernalia that included hypodermic needles. The charges were continued without a finding for a year, with the condition McSorley remain clean. After that, according to family and friends, McSorley's habits waned somewhat but remained worrisome.

"He had no friends who were clean," MacPherson said. "His cellphone was ringing off the hook. People knew he had the money or he had something on him."

Brini recalled nights when a drug-dazed McSorley would come to the apartment, unable to recognize Brini, swinging appliances around the room and punching gaping holes in the walls. And then there were the sober times, MacPherson said, when McSorley would be painfully sick from drug withdrawal, sitting for hours in waiting rooms at various hospitals with cracked, bleeding feet, pleading for admission to detoxification and rehabilitation units.

"I knew he was going to die," Stokes said. "It was only a matter of time."

Garabedian said he was concerned about McSorley's drug habit and tried to help. At one time, friends said, McSorley received church-paid treatment after Garabedian prodded the archdiocese to help his client.

The lawyer, however, said that attributing McSorley's problems solely to drugs and alcohol is a mistake.

"It's convenient to blame other sources. The blame really lies with the pedophile priests and their enablers," Garabedian said. "The monsters who created this know who they are: One of them has passed away, and one of them has gotten out of the country."

The villains, according to Garabedian, are Geoghan, who was killed in prison last year, and Law, who has been appointed to a ceremonial position in Rome.

McSorley's mother said she still does not blame Law, asking how the cardinal could be responsible for the day-to-day observation of priests suspected of pedophilia. And Geraldine McSorley believes that Geoghan's death caused her son to question whether the high-profile case was worth another tragedy.

"I know it was wrong," McSorley's mother recalled him saying of Geoghan's abuse. "But was it worth a man dying over? Was it worth a man's life?"

Carter said she misses McSorley terribly, and her 5-year-old son, Patrick Jr., echoes that sentiment in a small apartment where pictures of the smiling family are everywhere.

Despite the turmoil and the anxiety, McSorley's absence has left a void in the circle of people who cared for him. The irony of his death -- quickened, his family believes, by his participation in the case -- also has a permanent place in their hearts.

"He had no coping skills," Stokes said. "Here he was, fighting for everyone else. But he couldn't even fight for himself."
© Copyright 2006 Globe Newspaper Company.
1 2 3 4 5 6
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http://www.boston.com/news/local/articles/2004/06/13/mcsorleys_death_recalls_a_life_long_lost/

Anonymous said...

CANADA ABUSE VICTIM suing the United Church of Canada United Church of Canada DROWNS
DEAD.

"Authorities are unsure whether Darryl Watts fell or jumped into the water."

Victim drowns (sexual abuse victim possible suicide).

By David Wiwchar

Windspeaker Contributor

NANAIMO, B.C.

One of the 31 plaintiffs suing the United Church of Canada United Church of Canada, Protestant denomination formed in 1925 by the union of the Methodist, Congregational, and Presbyterian churches in Canada. A large number of Presbyterian congregations, however, remain outside the union. and the federal government for their involvement in the abuse of students at the Alberni Indian Residential School was found floating face down in the cold October waters of Nanaimo, B.C. harbor.

Authorities are unsure whether Darryl Watts fell or jumped into the water, but according to according to
prep.
1. As stated or indicated by; on the authority of: according to historians.

2. In keeping with: according to instructions.

3. Darryl's brother, and co-plaintiff in the case, there is "a good probability" it was suicide.

According to Marlon Watts, Darryl had become depressed, and started drinking heavily after convicted pedophile pedophile Forensic psychiatry A person with pedophilia; there are an estimated 500,000 pedophiles in the world. See Child prostitution, Megan's law, Pedophilia. Arthur Henry Plint appeared as a witness at the trial.

"Seeing Plint in the courtroom turned us into little kids again," said fellow plaintiff Melvin Good. "Whether it was a suicide or an accident, it was still caused by the residential school."

Darryl Watts was only four years old when he and his three brothers were taken from their home on the Kincolith Reserve and forced into the Alberni Indian Residential School. The physical and sexual abuse suffered while a student remained with Darryl for the rest of his 40 years. With their trial in Nanaimo, B.C. adjourned early because of new evidence, many plaintiffs remained in Nanaimo with family before heading back to their home communities. That was when Darryl slipped back into alcoholism alcoholism, disease characterized by impaired control over the consumption of alcoholic beverages. Alcoholism is a serious problem worldwide; in the United States the wide availability of alcoholic beverages makes alcohol the most accessible drug, and alcoholism is .

A sailor aboard a Canadian Navy ship said he saw Watts sitting at the end of the pier, drinking what appeared to be vodka vodka (vŏd`kə), traditional spirituous drink of Russia, the Baltic states, and Poland; it is now consumed internationally. The best vodka is distilled from rye and barley malt, but the cheaper corn and potatoes are commonly employed. . The sailor continued his duties aboard the ship paying little attention to Watts. When the sailor again looked out to the pier an hour or two later, he saw that the dock was empty.

Stepping down off the boat on to the pier, the sailor saw Watts floating face down and quickly rushed to call the police. The following day, Darryl's mother, Marie Watts Marie Watt (born 1967) is a contemporary artist living and working in Portland, Oregon. Part Seneca, Watt has created work centered on contemporary Native American themes. She holds a B.A. in art from Willamette University and a Master's Degree from Yale University. , a witness in the trial, and numerous other plaintiffs held a dockside vigil vigil (vĭj`əl) [Lat.,=watch], in Christian calendars, eve of a feast, a day of penitential preparation. In ancient times worshipers gathered for vespers before a great feast and then waited outside the church until dawn for the liturgy (Mass). where the body was found. Watts was buried near his home in Greenville, B.C., just outside of New Hazelton.
COPYRIGHT 1998 Aboriginal Multi-Media Society of Alberta (AMMSA)
No portion of this article can be reproduced without the express written permission from the copyright holder.
Copyright 1998 Gale, Cengage Learning. All rights reserved.

http://www.thefreelibrary.com/Victim+drowns+(sexual+abuse+victim+possible+suicide)-a030176902

Anonymous said...

Riddle of drowned priest in sex abuse probe

May 17, 2001

AN open verdict has been recorded on a Catholic priest who drowned in a river while being investigated for an alleged sex offence against a teenage boy in Manchester.

Deputy Gloucester coroner Alan Crickmore said there was no evidence to suggest that Father William Welsford, 68 - known as Father Bonaventure - had committed suicide.

But there was also insufficient evidence to reach any other verdict on how the priest came to drown in the River Severn in Gloucestershire, said Mr Crickmore.

He had heard that just a week before Fr Welsford died, he had written to a friend and fellow priest. In the letter, he dismissed the claim that he indecently assaulted a boy aged 14/15, at the All Saints children's home in Barton, Trafford, in 1977.

The claim was investigated by police who were leading the Operation Cleopatra probe into abuse at children's homes in the 1960s, 70s and 80s.

At the time of writing the letter - just three days after being arrested and interviewed about the allegation - Fr Welsford had moved away from the house where he had been staying since his retirement in Milford Haven, west Wales, and was looking for a new home in Bristol.

He had retired as priest in Presteigne in Wales a couple of months earlier. Although he appeared unworried about the indecent assault allegation, he had been showing concern about his health and feared that he may have prostate cancer.

The inquest heard that six days after writing the letter, Fr Welsford parked his caravanette alongside the A40 at Over, near Gloucester. The vehicle was reported abandoned on December 2 and his body was found in the river on December 27.

Pathologist Dr Jeremy Uff said Fr Welsford's body showed no sign of illness. He died of drowning and had probably been in the water for a month.

The coroner added: ''This is one of those cases where the evidence simply does not disclose the reason for the cause of death.''

http://www.manchestereveningnews.co.uk/news/s/47/47427_riddle_of_drowned_priest_in_sex_abuse_probe_.html

Anonymous said...

Police: Man presumed drowned arrested at Wal-Mart
© 2009 The Associated Press
April 28, 2009, 10:52AM
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FORT SMITH, Ark. — Police in Fort Smith say they've arrested a man who detectives presumed drowned in the Gulf of Mexico after spotting him in the local Wal-Mart.

Police say an off-duty detective spotted the 36-year-old at the store. The detective, who worked the case for about three years, called for backup and another officer arrested the man after a chase.

The man had been wanted for incest and sexual assault charges.

Police say the man left Fort Smith after the charges were filed and a family member told investigators the man drowned near Corpus Christi, Texas.


SO IT it also used as a cover?

http://www.chron.com/disp/story.mpl/ap/tx/6396466.html

Anonymous said...

SATANISM AND RITUAL ABUSE

http://www.endritualabuse.org/Kinds%20of%20Torture%20Endured.htm

Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control


NEAR DROWNING
OR
"commonly asphyxiation by choking or drowning"

(Ellen P. Lacter, Ph.D., March 4, 2004)

Knowledge of the methods of torture used within ritual abuse and trauma-based mind control provides a basis for recognition of related trauma disorders. Individuals subjected to these forms of torture may experience intense fear, phobic reactions, or physiological symptoms in response to associated stimuli. In some cases, the individual, or particular dissociated identities, experience a preoccupation with, or attraction to, related stimuli.

Victims may be able to describe the torture they have endured, or they may fear doing so. In many cases of ritual abuse and mind control trauma, the abuse remains dissociated when the individual first seeks treatment. Typically, the initial presenting problems are symptoms of anxiety, depression, or trauma derived from childhood sexual abuse, usually by a family member, who is eventually understood as a participant in the abuser group.

The following is a partial list of these forms of torture:

1. Sexual abuse and torture.

2. Confinement in boxes, cages, coffins, etc, or burial (often with an opening or air-tube for oxygen).

3. Restraint; with ropes, chains, cuffs, etc.

4. Near-drowning. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

5. Extremes of heat and cold, including submersion in ice water, and burning chemicals.

6. Skinning (only top layers of the skin are removed in victims intended to survive).

7. Spinning.

8. Blinding light.

9. Electric shock.

10. Forced ingestion of offensive body fluids and matter, such as blood, urine, feces, flesh, etc.

11. Hung in painful positions or upside down.

12. Hunger and thirst.

13. Sleep deprivation.

14 Compression with weights and devices.

15. Sensory deprivation.

16. Drugs to create illusion, confusion, and amnesia, often given by injection or intravenously.

17. Ingestion or intravenous toxic chemicals to create pain or illness, including chemotherapy agents.

18. Limbs pulled or dislocated.

19. Application of snakes, spiders, maggots, rats, and other animals to induce fear and disgust.

20. Near-death experiences; commonly asphyxiation by choking or drowning, with immediate resuscitation.

22. Forced to perform or witness abuse, torture and sacrifice of people and animals, usually with knives.

23. Forced participation in child pornography and prostitution.

24. Raped to become pregnant; the fetus is then aborted for ritual use, or the baby is taken for sacrifice or enslavement.

25. Spiritual abuse to cause victim to feel possessed, harassed, and controlled internally by spirits or demons.

26. Desecration of Judeo-Christian beliefs and forms of worship; Dedication to Satan or other deities.

27. Abuse and illusion to convince victims that God is evil, such as convincing a child that God has raped her.

28. Surgery to torture, experiment, or cause the perception of physical or spiritual bombs or implants.

29. Harm or threats of harm to family, friends, loved ones, pets, and other victims, to force compliance.

30. Use of illusion and virtual reality to confuse and create non-credible disclosure.

To illustrate, ritual abuse survivors may experience intense phobic reactions to spiders or maggots (item 19). They may fear water and baths (item 4). They often fear hypodermic needles (item 16). They become easily too cold, too hot (item 5), or thirsty (item 12). They may have aversive reactions to cameras (item 23). They may become upset upon seeing babies, dolls, or particular animals, or they may strongly identify with abused and abandoned animals and children (items 22 and 24). Sexual aversions are common (items 1, 23, and 24), as are vulnerability to repeated sexual victimization, sexual compulsions, and in some cases, paraphilias, such as sadism (Young, Sachs, Braun, & Watkins, 1991).

Food aversions and eating disorders are common. Ritual abuse survivors may not be able to eat food that is brown or red because these remind them of feces and blood. They are often repulsed by meat, are vegetarian, or fast excessively, or regurgitate food, derived from forced ingestion of body matter and fluids (item 10).

Ritual abuse survivors, by and large, believe in the presence and power of spiritually evil forces, and often feel personally plagued by these (items 25, 26, 27, and 28). They may experience anxiety or an aversion to God and religion (item 26 and 27), or may alternatively be devout in their spiritual beliefs and practices.

Art productions, creative writing, and sandtrays, will often reflect their torture; including knives, religious symbols, frightening figures, coffins, burials, etc. Children unconsciously reenact elements of torture they have witnessed or experienced with toys and other objects. For example, a 3-year-old boy wrapped a rope three times around his neck and pulled upward, as if to hang himself. A 3-year-old girl sang about marrying Satan.

External or internal reminders of torture-related stimuli often precipitate dissociative responses, such as entering a trance state, falling asleep, or an other personality taking executive control of the individual. Torture-associated stimuli may also elicit disturbing impulses to re-enact unprocessed trauma, such as impulses to self-mutilate, or thoughts of stabbing or sexually assaulting an other person.

Somatoform and conversion reactions occur frequently in response to ritual abuse and mind control trauma-reminders. Individuals often experience localized pain, especially genitourinary, musculoskeletal, and gastrointestinal, motor inhibitions, nausea, or even swelling in the affected area, prior to retrieval of any visual or narrative memory of the related torture. These are generally very distressing to the affected individual. Once the trauma is re-associated and processed within the context of psychotherapy or other forms of support, these somatoform and conversion reactions usually dissipate.

Survivors of trauma-based mind control often respond with anxiety to flourescent lighting, since so much programming utilizes intense lighting (item 8). They may startle in response to a telephone ringing, related to programming to receive or make calls to abusers. They may believe they have microphones inside their heads that will relay their disclosures to their abusers (item 27). Fears of electronic or spiritual surveillance, and threats to loved ones (item 29) inhibit their ability to defy and escape their abusers or to disclose their abuse.

Victims of trauma-based mind control also usually experience intense or odd reactions to benign stimuli that were used in their programming. For example, they may have been programmed to remember to forget every time they see an apple, or to remember they are being watched every time they hear a police or fire siren. Similarly, they may make repetitive, robotic statements that do not make sense in the context of dialogue, e.g., "I want to go home", a common programmed statement intended to keep them obedient to the abuser group and reporting to their abusers. Specific songs may be compulsively sung for similar programmed purposes.

All of these symptoms can occur prior to the individual having any conscious understanding of the related abuse. This point is critical. Dissociative and neurobiological responses to overwhelming trauma (van Der Kolk, McFarlane, & Weisaeth, 1996) often prevent these experiences from being processed into a coherent narrative memory. The diagnostician cannot rely on the patient to put the pieces together of their clinical picture.

Finally, generalized guilt and survivor guilt are strongly associated with ritual abuse, since participation in victimization of others is a mainstay of ritual abuse and mind control torture (items 22 and 29).

For more on recognition of symptoms specific to ritual abuse trauma, see Boyd (1991); Coleman (1994); Gould (1992); Hudson (1991); Mangen (1992); Oksana (2001); Pulling and Cawthorn, 1989; Ross (1995); Ryder (1992); Young (1992); and Young and Young (1997).

References

Boyd, A. (1991). Blasphemous rumors: Is Satanic ritual abuse fact or fantasy? An investigation. London: HarperCollins

Coleman, J. (1994a). Presenting features in adult victims of Satanist ritual abuse. Child Abuse Review, 3, 83-92.

Gould, C. (1992). Diagnosis and treatment of ritually abused children. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 207-248). New York: Lexington Books.

Hudson, P.S. (1991). Ritual child abuse: discovery, diagnosis and treatment. Saratoga, CA: R & E Publishers.

Mangen, R. (1992). Psychological testing and ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 147-173). New York: Lexington.

Oksana, C. (1994, revised 2001). Safe passage to healing: A guide for survivors of ritual abuse. NY: Harper Perennial.

Pulling, P., & Cawthorn, K. (1989). The devils web: Who is stalking your children for Satan?. Lafayette, Louisiana: Huntington House.

Ross, C.A. (1995). Satanic ritual abuse: Principles of treatment. Toronto: University of Toronto Press.

Ryder, D., & Noland, J.T. (1992). Breaking the circle of Satanic ritual abuse: Recognizing and recovering from the hidden trauma. Minneapolis, MN: CompCare Publishers.

van der Kolk, B.A., McFarlane, A.C., & Weisaeth, L. (Eds.) (1996). Traumatic stress: The effects of overwhelming experience on mind, body, and society. New York: Guilford.

Young, W.C. (1992). Recognition and treatment of survivors reporting ritual abuse. In D.K. Sakheim & S.E. Devine (Eds.), Out of darkness: Exploring Satanism and ritual abuse (pp. 249-278). New York: Lexington.

Young, W.C., Sachs, R.G., Braun, B.G., & Watkins, R.T. (1991). Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases. Child Abuse and Neglect, 15, 181-189.

Young, W.C., & Young, L.J. (1997). Recognition and special treatment issues in patients reporting childhood sadistic ritual abuse. In G.A. Fraser (Ed.), The dilemma of ritual abuse: Cautions and guides for therapists (pp. 65-103). Washington, DC: American Psychiatric Press.

Anonymous said...

THE PERVESISTY OF THE SATANIC


<< Matthew 18 >>
King James Bible
1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

UNDERSTAND these who committed occlutic ritual abuse and sexual abuse of children, can no longer get away qwith it as easilly as they did.
There focus was children
they read scripture they were bent on twisting and opposing the commandments- the turn everything on its head.
the verse above is about children, they cant get them easilly as they did.


"But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea"

They were inspired by this?

Anonymous said...

PATRICK MCSORLEY DENIED HE HAD ATTEMPTED SUISIDE IN RIVER


"The cause of the death was not immediately disclosed. McSorley nearly drowned in a river last year but denied he had attempted suicide."

Priest Sex Abuse Victim Found Dead in Boston

Monday, February 23, 2004

*

BOSTON — Patrick McSorley (search), who accused defrocked priest John Geoghan (search) of molesting him and became one of the most outspoken victims in the Boston Archdiocese (search) sex scandal, was found dead Monday at 29.

The cause of the death was not immediately disclosed. McSorley nearly drowned in a river last year but denied he had attempted suicide.

Attorney Mitchell Garabedian said police called him early Monday and told him McSorley's body was found in a friend's apartment in Boston.

An autopsy was performed Monday; the state medical examiner's office said results would not be made public until completion of toxicology tests, which could take up to three months.

McSorley had been one of the most vocal critics of the archdiocese since the scandal broke two years ago. He often appeared at news conferences held by Garabedian, criticizing the archdiocese for shuffling Geoghan and other child-molesting priests from one parish to another instead of removing them.

McSorley's lawsuit in the Geoghan case was among the first of hundreds eventually filed against the archdiocese. The church settled with 86 plaintiffs, including McSorley, for $10 million in 2002. Geoghan was beaten and strangled in prison last year.

http://www.foxnews.com/story/0,2933,112236,00.html

Anonymous said...

IS THIS AN OLD RITUAL >?
KILL TWO BIRDS WITH ONE STONE?

priests' role in drowning is raised

HTML CACHE AS IS PDF FILE

http://209.85.173.132/search?q=cache:5qroB3N_accJ:www.nyclergyabuse.com/documents/Syracuse/James%2520Quinn-2.pdf+sexual+abuse+victim+drowned&cd=7&hl=en&ct=clnk&gl=us&client=firefox-a


http://www.nyclergyabuse.com/documents/Syracuse/James%20Quinn-2.pdf




Priest's Role in Drowning Is Raised
Diocese accused of cover-up on Rev. James Quinn regarding boy's 1968 death

Page 1
2/3/09 8:55 PM
Bishop Accountability
Page 1 of 2
[link to www.bishop-accountability.org]
BishopAccountability.org
Priest's Role in Drowning Is Raised
Diocese accused of cover-up on Rev. James Quinn regarding boy's 1968 death.
By Renee K. Gadoua
Post-Standard (Syracuse, NY)
July 29, 2003
The accidental drowning of a Utica boy in 1968 so traumatized another boy that he was unable - until
this year - to report he was sexually abused by a priest, a lawyer says.
The statute of limitations, therefore, does not apply in a $150 million lawsuit filed in May against the
Rev. James F. Quinn and the Syracuse Diocese, said Utica lawyer Frank Policelli.
In a motion filed Friday in Oneida County, Policelli claims the Syracuse Diocese covered up Quinn's
negligence in the 1968 drowning of a 12-year-old boy at Camp Nazareth at Little Long Lake in the
Adirondacks.
"This concealment by the diocese of Quinn's negligence having been a substantial factor in causing
(the boy's) death is a factor in showing a pattern of misconduct on the part of the defendant diocese
to cover up the misdeeds of its priests," Policelli writes in legal papers.
Policelli requests the Syracuse Diocese release Quinn's personnel records related to the drowning. He
said the victim's presence at the drowning and severe mental health problems related to sexual abuse
by Quinn prevented the plaintiff from filing suit within the statute of limitations, generally three years
from the alleged incident.
According to affidavits from the victim, and a brother of the victim, Quinn was supervising a group of
altar boys swimming and boating at the diocesan-owned camp. They said when the boy was reported
missing, Quinn was not at the camp. Nor was he at the camp when New York State Police found the
boy's body, according to the legal papers.
"That's absolutely untrue," Quinn said. "I was supervising the boating at the other end of the lake. I
was in an outboard motorboat. There were other adults supervising the swimming area."
Quinn said he called the state police to report the boy missing. He said he did not leave the camp
until state police dragged the lake and found the boy's body.
Policelli does not say Quinn is responsible for the boy's death, but he and witnesses suggest the
priest was negligent because he left the camp and did not adequately supervise the boys.
The death was ruled accidental, according to a June 14, 1968, article in the Utica Observer-Dispatch.
Quinn said diocesan officials did not reprimand him after the accident, nor does he recall anyone else
being disciplined.
Quinn was ordained in 1958 and was 35 at the time of the drowning.
A lawsuit filed in May accused Quinn, former director of the Office of Vocation Promotions, of sexually
abusing a boy 40 years ago, when he was assistant pastor at St. Agnes Church, Utica. The lawsuit
seeks $100 million in compensatory damages and $50 million in punitive damages. It is the largest
amount sought in at least 11 lawsuits accusing priests in the Syracuse Diocese of sexual abuse.
The Post-Standard does not name victims of alleged sexual abuse




FULL ARTICLE IS AT ABOVE ADRESS

Anonymous said...

the drowning of a Utica boy in 1968 so traumatized another boy that he was unable - until
this year - to report he was sexually abused by a priest, a lawyer says.

Policelli requests the Syracuse Diocese release Quinn's personnel records related to the drowning. He
said the victim's presence at the drowning and severe mental health problems related to sexual abuse
by Quinn prevented the plaintiff from filing suit within the statute of limitations, generally three years
from the alleged incident.

TRAUMA BASED RITUAL ABUSE (see above)

"This concealment by the diocese of Quinn's negligence having been a substantial factor in causing
(the boy's) death is a factor in showing a pattern of misconduct on the part of the defendant diocese
to cover up the misdeeds of its priests

Anonymous said...

Critic of Boston Archdiocese Is Found Face Down in River


http://www.nytimes.com/2003/06/20/us/critic-of-boston-archdiocese-is-found-face-down-in-river.html

Patrick McSorley survived and later said it was NOT A SUICIDE ATTEMPT SEE ABOVE FOR ARTICLE.

BUT I CAN FIND NO OTHER STORIES ON AN EXPLANATION OF HOW HE ENDED UP IN THE RIVER

Anonymous said...

his near-drowning in the Neponset River was accidental


UPDATE

his near-drowning in the Neponset River was accidental

• McSorley: Suicide not the answer. BOSTON (MA): Patrick McSorley, the alleged clergy abuse victim who almost died June 18, said yesterday his near-drowning in the Neponset River was accidental and urged molestation survivors to reject notions of suicide. "Suicide is out of the question," the 28-year-old Taunton father of two declared. "All people who were victimized by the Catholic Church priests and leadership must be strong and hang in there. What I did was not a suicide attempt and I do not condone it." McSorley spoke after a press conference in which he thanked supporters for their prayers and for hundreds of cards and calls in support. He was on life support for six days and hospitalized a total of 10 days at Boston Medical Center. "It was a miracle," he said. -- Boston Herald, "McSorley: Suicide not the answer,"

http://www2.bostonherald./com/news/local_ regional/mcso 07012003.htm , by Tom Mashberg, Tuesday, Jul 1, 2003

Anonymous said...

REMEMBER THE 1-94 KILLER?
THE 1-94 QUESS WHERE THE 1-94 RUNS STRAIGHT PAST ?
SHAME THEY CHANGED IT TO THE SMILEY FACE KILLER CONSPIRACY THEORY .
I-94 IS A BETTER DESCRIPTION AND POINT TO ACTUAL PROVABLE EVIDENCE OF THIS NETWORK.



from
Saint John's Abbey and University
County Rd-159
MN
31802 County Road 159, Collegeville, MN 56321

Driving directions to Lone Tree Bar & Grill
28 Hennepin Ave, Minneapolis, MN 55403 (Lone Tree Bar & Grill)
76.3 mi – about 1 hour 14 mins



1. Head north on County Hwy-159/County Rd-159 toward 325th St
0.9 mi
2. Take the ramp onto I-94 E/US-52 E
73.5 mi
3. Take exit 230 for 4th St N toward 7th St N/MN-55
0.4 mi
4. Slight left at N 4th St (signs for 4th St N)
1.3 mi
5. Turn right at 1st Ave N
0.2 mi
6. Turn left at N 6th St
423 ft
7. Turn left at Hennepin Ave
Destination will be on the left

72 ft

http://maps.google.com/maps?f=d&source=s_d&saddr=31802+County+Road+159,+Collegeville,+MN+56321+(Saint+John%27s+Abbey+and+University)&daddr=528+Hennepin+Ave,+Minneapolis,+MN+55403+(Lone+Tree+Bar+%26+Grill)&geocode=&hl=en&mra=ls&sll=45.584972,-94.360371&sspn=0.069319,0.132523&ie=UTF8&t=h&z=9

Anonymous said...

I understand that Chris's body was partially frozen in some ice, floating in the Mississippi, when he was found. Did the Medical Examiner make a determination whether that ice was actually Mississippi River ice or possibly from some other source?